The Bayon lies at the epicenter of the walled city of Angkor Thom, and represents the intersection of heaven and earth for the people of ancient Cambodia.
Built in the late 12th century by Jayavarman VII it served as the center of his empire. What makes the Bayon unique is the multitude of serene stone faces. The temple has many beautiful stone bas-reliefs which depict Khmer history, mythology and daily life, almost as if they were locked in a time capsule.
Along the south wall I came across some beautifully, detailed Devatas, the custodians from Hindu and Buddhist mythology.
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| Faces on Prasat Bayon |
Along the south wall I came across some beautifully, detailed Devatas, the custodians from Hindu and Buddhist mythology.
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| Devata on the south wall of Bayon |
Apsaras represent an important motif in the stone bas-reliefs of the Angkorian temples in Cambodia (8th–13th century AD), however all female images are not considered to be apsaras. Wikipedia
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| Dancing Apsaras |
In harmony with the Indian association of dance with apsaras, Khmer female figures that are dancing or are poised to dance are considered apsaras; female figures, depicted individually or in groups, who are standing still and facing forward in the manner of temple guardians or custodians are called devatas. Wikipedia
I have been fortunate to be able to visit the Bayon several times. During my latest visit I took time to document some of the bas-reliefs depicting the daily lives of the Khmers.
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| Military Processions |
My attempts to document this place have been not been systematic due to my own aversion to crowds.
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| Battle Scenes - The Khmer fought with the Cham (Vietnamese) to the west and the Thais to the east. |
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| Khmer Bas Relief at Bayon |
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| Military Battle Scenes - The Khmer fought with the Cham (Vietnamese) to the west and the Thais to the east. |
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| Khmer Military Processions at Bayon |
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| Stone Bas-Reliefs at Bayon |
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| Stone Bas-Reliefs at Bayon |
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| Ancient Khmer Bas-Reliefs at Bayon |
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| Ancient Khmer Bas-Reliefs at Bayon |
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| Ancient Khmer Bas-Reliefs at Bayon |
Zhou Daguan's A Record of Cambodia: The Land and Its People
Little is known about Zhou, a Chinese visitor to the ancient Angkor and spent nearly a year living & documenting the Khmer "southern barbarians" before sailing back to China in 1297.
Zhou Daguan wrote that the city had five gates with multiple doorways, one in each compass direction, but in the east two. The city was surrounded by a wide moat crossed by bridges with sculptures of 54 figures pulling a nine-head nāga. On top of the city gate there were five Buddha heads, four of them facing four directions, the one at the centre was covered with gold. "The city is square in shas at each corner; the city gates are guarded, open during the day but closed at night. Dogs and convicts are barred from entering the city".
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| Faces at Bayon |
The faces of Bayon, smiling in various states of disrepair and restoration. Visitors here may likely find ongoing restoration projects funded by various countries.
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| Faces on Prasat Bayon |
The temple itself has no wall or moats, these being replaced by those of the city itself: the city-temple arrangement, with an area of 9 square kilometres, is much larger than that of Angkor Wat to the south (2 km²). Within the temple itself, there are two galleried enclosures (the third and second enclosures) and an upper terrace (the first enclosure). All of these elements are crowded against each other with little space between. Unlike Angkor Wat, which impresses with the grand scale of its architecture and open spaces, the Bayon "gives the impression of being compressed within a frame which is too tight for it." - Wikipedia
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| A Devata & Faces at Prasat Bayon |
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| Ancient Khmer Bas-Reliefs at Bayon |
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| Ancient Khmer Bas-Reliefs at Bayon |
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| Dancing Apsaras |
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| Dancing Apsaras |
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| Faces on Prasat Bayon |
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| The View of the Bayon from the East Gate |





















